Posted by
B4REALITY on Sunday, November 28, 2010 9:39:04 AM
Social justice: How to be Nice—Forcefully
By Paul B. Skousen
Did you hear that people are beating up Glenn Beck right now because in early March he told people to flee to higher ground if their churches want “social justice”? A misunderstanding about his comments is spreading around, and he’s being crucified.
In response, I want to ask you: does anybody have the slightest clue what people mean when they say, “I’m for social justice”?
The correct answer is, are you kidding me?
That’s right—because the truth is, nobody really knows.
This much we do know:
- The term social justice was coined by an Italian Catholic scholar, Luigi Taparelli D’Azeglio (1793–1862)
- Luigi was trying to balance natural law with his perception of inequality rising from competition and capitalism.
Beyond that, social justice has evolved since the 1930s into a euphemism for socialism that was used heavily by both the Nazis and the Communists.
As for everybody else, they’ve thrown the term about for the past several decades as a band-aid to cover whatever injustice people perceive. It’s their “get out of jail free” card for all instances of inequality—except for this one important detail: social justice is not free.
Under the banner of social justice have come these calls to arms:
“We’re suffocating the planet! Impose ‘cap and trade.’”
“Animals have rights, stop hunting, stop furs.”
“The trees have feelings, stop logging, stop deforestation.”
“Resources are dwindling, stop populating.”
“Death and dismemberment costs money, you must wear seatbelts.”
“The poor should have jobs, give them one.”
“The homeless should have homes, give them one.”
“The blacks deserve slavery reparations, pay them.”
“The Mexicans were here first, give the land back.”
“The Indians were here first, give the land back.”
“Pedophiles are people too, show compassion.”
“Terrorists are people too, show compassion.”
“Every human is owed affordable health care, give it to them.”
“Every worker is owed a minimum wage, give them one.”
“Wear helmets, seatbelts, mouth guards, and ID or else.”
“There’s a hole in the ozone, stop cars and hair spray.”
“The rich should pay more taxes, make them pay.”
“If you don’t go green, we’ll fine you.”
“Nobody should be allowed to fail, bail them out.”
The do or die detail that comes with a cause, any cause, is whether or not the proponents require force to have it implemented. That’s the freedom factor that Glenn Beck was talking about—does your church espouse social justice that must be enforced by coercion or law or brute force?
Dr. W. Cleon Skousen points out in “The Five Thousand Year Leap” how today’s government-enforced social justice is not the same as Biblical charity the Founders tried to preserve with our Constitution:
“In Europe, during the days of the Founders, it was very popular to proclaim that the role of government was to take from the ‘haves’ and give to the ‘have nots’ so that all might be truly ‘equal.’ However, the American Founders perceived that this proposition contained a huge fallacy.
“The Founders recognized that the people cannot delegate to their government the power to do anything except that which they have the lawful right to do themselves.
“For example, every person is entitled to protection of his life and property. Therefore it is perfectly legitimate to delegate to the government the task of setting up a police force to protect the lives and property of all the people.
“But suppose a kind-hearted man [seeking social justice] saw that one of his neighbors had two cars while another neighbor had none. What would happen if, in a spirit of benevolence, the kind man went over and took one of the cars from his prosperous neighbor and generously gave it to the neighbor in need? Obviously, he would be arrested for car theft. No matter how kind his intentions, he is guilty of flagrantly violating the natural rights of his prosperous neighbor, who is entitled to be protected in his property.
“….But suppose the kind-hearted man decided to ask the mayor and city council to force the man with two cars to give one to his pedestrian neighbor. Does that make it any more legitimate? Obviously, this makes it even worse because if the mayor and city council do it in the name of the law, the man who has lost his car has not only lost the rights to his property, but (since it is the ‘law’) he has lost all right to appeal for help in protecting his property.” (The Five Thousand Year Leap, pp. 87-88)
The Founders were experts on human nature. They knew that some people would prosper more than others in a truly free nation. Rather than force and curtail human nature to fit neatly into some Utopian scheme of social justice, they sanctified the principle of “equal rights not equal things.”
Equal rights as defined by the Founders provides these four freedoms:
- Freedom to buy
- Freedom to sell
- Freedom to try
- Freedom to fail.
Equal rights puts the burden of production on the individual, not the state. This is something lazy people passionately despise. Nevertheless, everyone has the right to be prosperous, but only at the cost of personal invention and innovation, hard and dedicated work, and a willingness to learn from mistakes.
What about the lazy, the unfortunate, the accidental victims of personal catastrophe?
The Founders knew their Bible. They knew God mandated that all his children should help the poor and underprivileged. Outside of private charity—which our nation has in abundance—how can the government help without making things worse?
Their solution came in the form of “calculated” compassion (see The Five Thousand Year Leap, p. 91):
- Do not help the needy completely. Merely help them to help themselves.
- Give the poor the satisfaction of “earned achievement” instead of rewarding them without achievement.
- Allow the poor to climb the “appreciation ladder”—from tents to cabins, cabins to cottages, cottages to comfortable houses.
- Where emergency help is provided, do not prolong it to the point where it becomes habitual.
- Strictly enforce the scale of “fixed responsibility.” The first and foremost level of responsibility is with the individual himself; the second level is the family; then the church; next the community; finally the county, and, in a disaster or emergency, the state. Under no circumstance is the federal government to become involved in public welfare. No Constitutional authority exists for the federal government to participate in charity or welfare.
So, was Glenn Beck correct in his call to all thinking Americans to flee from churches and other organizations that promoted social justice with force? When such organizations align with big government’s socialist programs, and they force increased taxes, a smothering deficit, and the loss of property rights to achieve so-called social justice, it is clear that Beck is right.
“Render unto Caesar the things which are Caesar’s,” Jesus taught, but never let Caesar co-opt the real work of God—the work of voluntarily helping those in need. That’s our job. And I wouldn’t call it social justice any more.
Personal note:
I love God, and I consider myself a Christian. I have sacrificed - I have been troubled - I've been poor and I've been rich. No, I've never been a war refugge, nor have I ever really gone hungry (though there was a period as a single parent I worried about milk.)
Fast forward to today.
We (my family) left my church, cancelling all membership officially in July due to the denominations activities. It was the UNITED CHURCH OF CHRIST - the same denomination as Reverand Wright. We loved our community church - and thought that we would be separated from them. We weren't - the national church was using our church as part of it's foundation - to do BIGGER things. The UCC Church endorsed the FCC letter calling for end of "hate speech" on "talk radio" (the one the Southern Poverty Law Center and La Raza (illegal immigration proponents). And the las thing the UCC did was "they marched" at the One Nation Rally - - with the AFL-CIO, Green for All, SEIU: Service Employees International Union, Communist Party USA (CPUSA), International Socialist Organization, National Stonewall Democrats, United Church of Christ.
Would you believe, we still haven't found a church to call home. We won't call a church home that touts Social Justice, it's a code word for Socialism.